{"id":4699,"date":"2024-11-13T06:00:25","date_gmt":"2024-11-13T04:00:25","guid":{"rendered":"https:\/\/codulbibliei.editura-fotini.ro\/blog\/?p=4699"},"modified":"2024-10-18T11:54:27","modified_gmt":"2024-10-18T08:54:27","slug":"ecumenismul-incotro-xxvi","status":"publish","type":"post","link":"https:\/\/codulbibliei.editura-fotini.ro\/blog\/2024\/11\/13\/ecumenismul-incotro-xxvi\/","title":{"rendered":"Ecumenismul \u00c3\u00aencotro? (XXVI)"},"content":{"rendered":"<div style=\"text-align:left\" class=\"yasr-auto-insert-visitor\"><\/div><h2 style=\"text-align: center;\">18. Efectele implic&Auml;&fnof;rii ortodoc&Aring;&Yuml;ilor &Atilde;&reg;n mi&Aring;&Yuml;carea ecumenic&Auml;&fnof;<\/h2>\n<p>SE prea poate s&Auml;&fnof; existe cititori care, ajung&Atilde;&cent;nd p&Atilde;&cent;n&Auml;&fnof; aici, s&Auml;&fnof; se &Atilde;&reg;ntrebe: <em><strong>Oare chiar a&Aring;&Yuml;a s&Auml;&fnof; fie? Oare ecumenismul s&Auml;&fnof; slujeasc&Auml;&fnof; politica de globalizare &Aring;&Yuml;i de satanizare a lumii?<\/strong><\/em><\/p>\n<p>&Atilde;&#381;ntr-un fel, &Atilde;&reg;ntreb&Auml;&fnof;rile sunt justificate, <span style=\"color: #ff0000;\">de vreme ce expunerea noastr&Auml;&fnof; &Atilde;&reg;ncearc&Auml;&fnof; s&Auml;&fnof; arate cum ecumenismul surp&Auml;&fnof; Biserica, &Atilde;&reg;ndemn&Atilde;&cent;ndu-i pe cre&Aring;&Yuml;tini c&Auml;&fnof;tre sincretism religios &Aring;&Yuml;i <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;satanism&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&Atilde;&#381;n 1966, &amp;lt;span style=&amp;quot;color: #ffff00;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;Anton LaVey&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; a &Atilde;&reg;nfiin&Egrave;&rsaquo;at biserica satanic&Auml;&fnof;. Cartea sa Biblia satanic&Auml;&fnof; s-a v&Atilde;&cent;ndut &Atilde;&reg;n 500.000 de copii. Dup&Auml;&fnof; retragerea lui biserica a r&Auml;&fnof;mas pe m&Atilde;&cent;n&Auml;&fnof; a dou&Auml;&fnof; persoane. Fiica lui &amp;lt;span style=&amp;quot;color: #ffff00;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;Zeena LaVey&amp;lt;\/strong&amp;gt; &amp;lt;\/span&amp;gt;&Egrave;&trade;i &amp;lt;span style=&amp;quot;color: #ffff00;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;Nikolas Schreck&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;, fondatorul ordinului v&Atilde;&cent;rcolac a satanismului. Ei vor s&Auml;&fnof; creeze o societate satanic&Auml;&fnof;.&amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;color: #ffff00;&amp;quot;&amp;gt;Anton LaVey&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; s-a luptat pentru ca satanismul s&Auml;&fnof; fie recunoscut ca religie la nivel mondial.&amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;color: #ffff00;&amp;quot;&amp;gt;Nikolas Schreck&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; spune c&Auml;&fnof; &amp;lt;em&amp;gt;&acirc;&euro;&#382;pe m&Auml;&fnof;sur&Auml;&fnof; ce vom trece &Atilde;&reg;n secolul satanic vom vedea ultima suflare a cre&Egrave;&trade;tinismului.&acirc;&euro;&#157;&amp;lt;\/em&amp;gt;&amp;lt;em&amp;gt;&acirc;&euro;&#382;Satanismul este o religie pentru elite. Este o religie pentru lideri, este o religie pentru oamenii competen&Egrave;&rsaquo;i. Nu este o religie pentru oricine vrea s&Auml;&fnof; devin&Auml;&fnof; satanist.&acirc;&euro;&#157;&amp;lt;\/em&amp;gt;&amp;lt;em&amp;gt;&acirc;&euro;&#382;Satanismul nu este pentru mul&Egrave;&rsaquo;ime, nu este pentru mase, este pentru lideri &Egrave;&trade;i pentru conduc&Auml;&fnof;torii p&Auml;&fnof;m&Atilde;&cent;ntului. Este pentru oamenii realiza&Egrave;&rsaquo;i. Doar 1% din umanitate se poate realiza. Mul&Egrave;&rsaquo;i oameni se leap&Auml;&fnof;d&Auml;&fnof; &Egrave;&trade;i se vor lep&Auml;&fnof;da de cre&Egrave;&trade;tinism, dar asta nu &Atilde;&reg;nseamn&Auml;&fnof; c&Auml;&fnof; to&Egrave;&rsaquo;i vor deveni satani&Egrave;&trade;ti.&acirc;&euro;&#157;&amp;lt;\/em&amp;gt;&lt;\/div&gt;\"  href=\"https:\/\/codulbibliei.editura-fotini.ro\/blog\/glossary\/satanism\/\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]'  tabindex='0' role='link'>satanism<\/a><\/span>. De aceea, ne-am g&Atilde;&cent;ndit c&Auml;&fnof; este potrivit s&Auml;&fnof; amintim &Aring;&Yuml;i o parte dintre efectele nefaste pe care ecumenismul le-a produs &Atilde;&reg;n r&Atilde;&cent;ndul ortodoc&Aring;&Yuml;ilor &Aring;&Yuml;i nu numai.<\/p>\n<p>To&Aring;&pound;i ecumeni&Aring;&Yuml;tii no&Aring;&Yuml;tri se jur&Auml;&fnof; c&Auml;&fnof; ap&Auml;&fnof;r&Auml;&fnof; ortodoxia. Noi nu contest&Auml;&fnof;m m&Auml;&fnof;rturisirea lor. &Atilde;&#381;i &Atilde;&reg;ntreb&Auml;&fnof;m totu&Aring;&Yuml;i, <span style=\"color: #ff0000;\">cum explic&Auml;&fnof; ac&Aring;&pound;iunile antiortodoxe de mai jos?<\/span><\/p>\n<ul>\n<li>cenzurarea, &Atilde;&reg;n secret, a c&Auml;&fnof;r&Aring;&pound;ilor de cult;<\/li>\n<li>cenzurarea literaturii teologice prin eliminarea scrierilor care demasc&Auml;&fnof; erezia ecumenist&Auml;&fnof;;<\/li>\n<li>punerea &Atilde;&reg;n circula&Aring;&pound;ie de literatur&Auml;&fnof; teologic&Auml;&fnof; pro-ecumenist&Auml;&fnof;;<\/li>\n<li>interdic&Aring;&pound;ia pus&Auml;&fnof; preo&Aring;&pound;ilor &Aring;&Yuml;i c&Auml;&fnof;lug&Auml;&fnof;rilor de a publica lucr&Auml;&fnof;ri cu caracter antiecumenic;<\/li>\n<li>&Atilde;&reg;ncercarea de a controla tip&Auml;&fnof;rirea de carte religioas&Auml;&fnof; cu scopul de a evita publicarea de c&Auml;&fnof;r&Aring;&pound;i ortodoxe defavorabile orient&Auml;&fnof;rii ecumeniste;<\/li>\n<li>minimalizarea studiilor de apologetic&Auml;&fnof; &Aring;&Yuml;i &Atilde;&reg;ndrum&Auml;&fnof;ri misionare &Aring;&Yuml;i &Atilde;&reg;nlocuirea lor cu studii de promovare a ecumenismului;<\/li>\n<li>politizarea cursurilor de &Atilde;&reg;ndrumare preo&Aring;&pound;easc&Auml;&fnof;;<\/li>\n<li>intimidarea &Aring;&Yuml;i amenin&Aring;&pound;area cu demiterea &Aring;&Yuml;i caterisirea preo&Aring;&pound;ilor antiecumeni&Aring;&Yuml;ti;<\/li>\n<li>intimidarea &Aring;&Yuml;i amenin&Aring;&pound;area cu excluderea din monahism a monahilor antiecumeni&Aring;&Yuml;ti.<\/li>\n<\/ul>\n<p>Desigur, afirma&Aring;&pound;iile noastre pot fi contestate. Cu at&Atilde;&cent;t mai mult cu c&Atilde;&cent;t m&Auml;&fnof;surile de intimidare &Aring;&Yuml;i represalii pot fi acoperite de m&Auml;&fnof;suri disciplinare. Sau altfel spus, m&Auml;&fnof;rturisirea de credin&Aring;&pound;&Auml;&fnof; ortodox&Auml;&fnof; &Aring;&Yuml;i avertiz&Auml;&fnof;rile asupra ereziei ecumeniste au ajuns s&Auml;&fnof; fie socotite acte de indisciplin&Auml;&fnof;.<\/p>\n<p>Ce argument pot aduce ecumeni&Aring;&Yuml;tii? Ei pot veni cu argumentul c&Auml;&fnof; s-au &Atilde;&reg;nc&Auml;&fnof;lcat hot&Auml;&fnof;r&Atilde;&cent;rile Sf. Sinod. Noi &Atilde;&reg;ns&Auml;&fnof;, ne &Atilde;&reg;ntreb&Auml;&fnof;m: De c&Atilde;&cent;nd a ajuns Sf. Sinod s&Auml;&fnof; sanc&Aring;&pound;ioneze pentru m&Auml;&fnof;rturisirea de credin&Aring;&pound;&Auml;&fnof; ortodox&Auml;&fnof;?<\/p>\n<p><span style=\"color: #ff0000;\">Dac&Auml;&fnof; am fost aten&Aring;&pound;i la m&Auml;&fnof;rturiile istorice, &Atilde;&reg;n&Aring;&pound;elegem c&Auml;&fnof; membrii Sf&Atilde;&cent;ntului Sinod nu sunt infailibili, mai ales atunci c&Atilde;&cent;nd sunt preocupa&Aring;&pound;i de politic&Auml;&fnof; &Aring;&Yuml;i avantaje materiale<\/span>.<br>\nSe cuvine &Atilde;&reg;nc&Auml;&fnof; o precizare. &Atilde;&#381;n general, hot&Auml;&fnof;r&Atilde;&cent;rile luate de Sf. Sinod pot fi justificate canonic; ceea ce nu se justific&Auml;&fnof; &Atilde;&reg;n cazul nostru este modul de aplicare.<\/p>\n<p>Dintre ac&Aring;&pound;iunile antiortodoxe amintite mai sus, <span style=\"color: #ff0000;\">cea mai grav&Auml;&fnof; ni se pare aceea de cenzurare a c&Auml;&fnof;r&Aring;&pound;ilor de cult &Aring;&Yuml;i a altor scrieri duhovnice&Aring;&Yuml;ti, &Atilde;&reg;n spiritul celor hot&Auml;&fnof;r&Atilde;&cent;te la dialogul teologic oficial cu reprezentan&Aring;&pound;ii cultului mozaic<\/span>, New York, 1972.<\/p>\n<p>Referitor la cenzur&Auml;&fnof; se constat&Auml;&fnof;:<br>\n<strong>1.<\/strong> <span style=\"color: #0000ff;\">Eliminarea R&Atilde;&cent;nduielii de primire la ortodoxie a celor de alte credin&Aring;&pound;e<\/span>.<br>\n&ndash; Molitfelnic, Editura Istitutului Biblic &Aring;&Yuml;i de Misiune a Bisericii Ortodoxe Rom&Atilde;&cent;ne, (EIBMBOR), 1992, ISBN 937-9130-11-9 &acirc;&euro;&ldquo; este corect.<br>\n&ndash; Molitfelnic, EIBMBOR, 1998, ISBN 973-0130-97-6 &acirc;&euro;&ldquo; este cenzurat.<\/p>\n<p><strong>2.<\/strong> <span style=\"color: #0000ff;\">Modificarea troparului &Atilde;&reg;nvierii, glas I, prin eliminarea cuv&Atilde;&cent;ntului iudei<\/span>:<br>\n&ndash; Vecernierul, EIBMBOR, 1974, edi&Aring;&pound;ia a II-a &acirc;&euro;&ldquo; este cenzurat.<br>\n&ndash; Vecernierul, Ed. Partener, Gala&Aring;&pound;i, 2002, ISBN 973-85743-2-3 &acirc;&euro;&ldquo; este cenzurat.<\/p>\n<p>A fost comparat cu:<br>\n&ndash; Ceaslov, EIBMBOR, Bucure&Aring;&Yuml;ti, 1992, ISBN 973-9130-11-9.<br>\n&ndash; Ceaslov, EIBMBOR, Bucure&Aring;&Yuml;ti, 1993, dup&Auml;&fnof; edi&Aring;&pound;ia din 1973.<br>\n&ndash; Catavasier, Ed. MMB, Ia&Aring;&Yuml;i, 2000, ISBN 973-9272-97-5.<br>\n&ndash; Catavasier, Ed. IBMBOR, Timi&Aring;&Yuml;oara, 1995.<\/p>\n<p>3. <span style=\"color: #ff0000;\">Eliminarea complet&Auml;&fnof; a mai multor strofe din Prohodul Domnului<\/span>.<\/p>\n<p>Aici ave&Egrave;&rsaquo;i <a href=\"https:\/\/www.sufletortodox.ro\/arhiva\/carti-documente\/Prohodul%20Domnului%20Iisus%20Hristos.pdf\" target=\"_blank\" rel=\"noopener\"><em>Prohodul domnului<\/em><\/a> necenzurat.<\/p>\n<p>4. <span style=\"color: #0000ff;\">Modificarea referin&Aring;&pound;elor la evrei<\/span>:<\/p>\n<p>Proloagele, vol. I, Ed. Bunavestire, f&Auml;&fnof;r&Auml;&fnof; an, la luna octombrie, ziua 11.<\/p>\n<p>Merit&Auml;&fnof; ca cercet&Auml;&fnof;rile s&Auml;&fnof; fie extinse.<\/p>\n<p>&Atilde;&#381;n continuare, vom prezenta c&Atilde;&cent;teva dintre urm&Auml;&fnof;rile nefaste ale implic&Auml;&fnof;rii ortodoc&Aring;&Yuml;ilor &Atilde;&reg;n mi&Aring;&Yuml;carea ecumenic&Auml;&fnof;:<\/p>\n<ul>\n<li>&ndash; influen&Aring;&pound;area unor ierarhi, iar prin ei influen&Aring;&pound;area deciziilor din Bisericile locale;<\/li>\n<li>influen&Aring;&pound;area preo&Aring;&pound;ilor prin ierarhi;<\/li>\n<li>influen&Aring;&pound;area profesorilor de teologie &Aring;&Yuml;i prin ei a &Atilde;&reg;nv&Auml;&fnof;&Aring;&pound;&Auml;&fnof;m&Atilde;&cent;ntului teologic;<\/li>\n<li>efectuarea de studii teologice &Atilde;&reg;n universit&Auml;&fnof;&Aring;&pound;i &Aring;&Yuml;i institu&Aring;&pound;ii catolice &Aring;&Yuml;i protestante;<\/li>\n<li>organizarea de a&Aring;&Yuml;a-zise rug&Auml;&fnof;ciuni comune, cu &Atilde;&reg;nc&Auml;&fnof;lcarea flagrant&Auml;&fnof; a prevederilor sfintelor canoane;<\/li>\n<li>eliminarea studiilor apologetice &Aring;&Yuml;i misionare &Aring;&Yuml;i &Atilde;&reg;nlocuirea lor cu studii despre ecumenism;<\/li>\n<li>modific&Auml;&fnof;ri &Atilde;&reg;n cult &Atilde;&reg;n numele deschiderii c&Auml;&fnof;tre dialog;<\/li>\n<li>relativizarea &Atilde;&reg;nv&Auml;&fnof;&Aring;&pound;&Auml;&fnof;turii de credin&Aring;&pound;&Auml;&fnof;;<\/li>\n<li>politizarea structurilor administrative ale Bisericii.<\/li>\n<\/ul>\n<p>&Atilde;&#381;n concluzia celor de mai sus, spunem c&Auml;&fnof; se urm&Auml;&fnof;re&Aring;&Yuml;te:<\/p>\n<ul>\n<li>&ndash; crearea de bre&Aring;&Yuml;e &Atilde;&reg;n sinoadele locale &Atilde;&reg;ntre ierarhii ecumeni&Aring;&Yuml;ti &Aring;&Yuml;i cei neecumeni&Aring;&Yuml;ti;<br>\n&ndash; imixtiunile politicului &Atilde;&reg;n treburile interne ale Bisericii;<\/li>\n<li>crearea de bre&Aring;&Yuml;e &Atilde;&reg;n &Atilde;&reg;nv&Auml;&fnof;&Aring;&pound;&Auml;&fnof;m&Atilde;&cent;ntul teologic prin abaterea de la tradi&Aring;&pound;ia ortodox&Auml;&fnof; &Atilde;&reg;n favoarea &Atilde;&reg;nv&Auml;&fnof;&Aring;&pound;&Auml;&fnof;turilor eterodoxe;<\/li>\n<li>&Atilde;&reg;ncurajarea sincretismului religios;<\/li>\n<li>minimalizarea principiilor moralei cre&Aring;&Yuml;tine &Atilde;&reg;n numele drepturilor omului.<\/li>\n<\/ul>\n<p>&Atilde;&#381;n &Atilde;&reg;ncheierea acestui capitol, mai aducem un exemplu luat din <em>&Atilde;&#381;nv&Auml;&fnof;&Aring;&pound;&Auml;&fnof;tura de credin&Aring;&pound;&Auml;&fnof; cre&Aring;&Yuml;tin&Auml;&fnof; ortodox&Auml;&fnof;<\/em>, Ed. Sfintei Arhiepiscopii a Bucure&Aring;&Yuml;tilor, Bucure&Aring;&Yuml;ti, 1952.<\/p>\n<p>&Atilde;&#381;n r&Auml;&fnof;spunsul la &Atilde;&reg;ntrebarea 228, g&Auml;&fnof;sim scoas&Auml;&fnof; &Atilde;&reg;n eviden&Aring;&pound;&Auml;&fnof; <span style=\"color: #ff0000;\">deviza francmasoneriei<\/span>: <em><span style=\"color: #0000ff;\">fraternitate, egalitate, libertate &Aring;&Yuml;i dreptate<\/span><\/em>.<\/p>\n<p>Credem c&Auml;&fnof; aceast&Auml;&fnof; deviz&Auml;&fnof; nu-&Aring;&Yuml;i avea &Atilde;&reg;n nici un caz locul &Atilde;&reg;n <em>&Atilde;&#381;nv&Auml;&fnof;&Aring;&pound;&Auml;&fnof;tura de credin&Aring;&pound;&Auml;&fnof;<\/em>.<\/p>\n<p><strong>Bibliografie<\/strong><\/p>\n<p><strong>[1]<\/strong> Ieromonah Agapit Popovici, <em>&acirc;&euro;&#382;Ecumenismul &Atilde;&reg;ncotro? O nou&Auml;&fnof; viziune asupra ecumenismului sincretist&acirc;&euro;&#157;<\/em>, 2003.<\/p>\n<p><strong>[2]<\/strong> Pr. Prof. Ion Bria, <em>Teologia ortodox&Auml;&fnof; &Atilde;&reg;n Rom&Atilde;&cent;nia contemporan&Auml;&fnof;<\/em>, Ed. Trinitas, Ia&Aring;&Yuml;i, 2003, p. 41, 61, 105<\/p>\n<p><strong>[3]<\/strong> <em>Ibidem<\/em>, p. 13.<\/p>\n<p><strong>[4]<\/strong> <em>Ibidem<\/em>, p. 89.<\/p>\n<p><strong>[5]<\/strong><em> Ibidem,<\/em> p. 92.<\/p>\n<p><strong>[6]<\/strong> <em>Ibidem,<\/em> p. 105, 31.<\/p>\n<p><strong>[7]<\/strong> Acela&Aring;&Yuml;i text este reprodus &Aring;&Yuml;i &Atilde;&reg;n edi&Aring;&pound;ia publicat&Auml;&fnof; de Editura Trinitas, la Ia&Aring;&Yuml;i &Atilde;&reg;n 1999, cu titlul <em>Credin&Aring;&pound;a ortodox&Auml;&fnof;<\/em>, ISBN 973-97478-7-6. A se compara cu deviza &acirc;&euro;&#382;libertate &acirc;&euro;&ldquo; egalitate &acirc;&euro;&ldquo; fraternitate&acirc;&euro;&#157; citat&Auml;&fnof; de Radu Com&Auml;&fnof;nescu &Aring;&Yuml;i Emilian M. Dobrescu, <em>Francmasoneria. O nou&Auml;&fnof; viziune asupra istoriei lumii civilizate<\/em>, vol. I, 1991, p. 101.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>18. Efectele implic&Auml;&fnof;rii ortodoc&Aring;&Yuml;ilor &Atilde;&reg;n mi&Aring;&Yuml;carea ecumenic&Auml;&fnof; SE prea poate s&Auml;&fnof; existe cititori care, ajung&Atilde;&cent;nd p&Atilde;&cent;n&Auml;&fnof; aici, s&Auml;&fnof; se &Atilde;&reg;ntrebe: Oare chiar a&Aring;&Yuml;a s&Auml;&fnof; fie? Oare ecumenismul s&Auml;&fnof; slujeasc&Auml;&fnof; politica de globalizare &Aring;&Yuml;i de satanizare a lumii? &Atilde;&#381;ntr-un fel, &Atilde;&reg;ntreb&Auml;&fnof;rile &hellip; <a href=\"https:\/\/codulbibliei.editura-fotini.ro\/blog\/2024\/11\/13\/ecumenismul-incotro-xxvi\/\">Continu&#259; s&#259; cite&#537;ti <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"yasr_overall_rating":0,"yasr_post_is_review":"","yasr_auto_insert_disabled":"","yasr_review_type":"","footnotes":""},"categories":[1355,1301,695],"tags":[929,1356,1371,420,325,706,349,350,395],"class_list":["post-4699","post","type-post","status-publish","format-standard","hentry","category-ecumenism","category-new-age","category-noua-ordine-mondiala","tag-ecumenism","tag-erezie","tag-globalizare","tag-guvern-mondial","tag-istorie","tag-masonerie","tag-new-age","tag-noua-era","tag-noua-ordine-mondiala"],"yasr_visitor_votes":{"stars_attributes":{"read_only":false,"span_bottom":false},"number_of_votes":3,"sum_votes":15},"_links":{"self":[{"href":"https:\/\/codulbibliei.editura-fotini.ro\/blog\/wp-json\/wp\/v2\/posts\/4699","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/codulbibliei.editura-fotini.ro\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/codulbibliei.editura-fotini.ro\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/codulbibliei.editura-fotini.ro\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/codulbibliei.editura-fotini.ro\/blog\/wp-json\/wp\/v2\/comments?post=4699"}],"version-history":[{"count":3,"href":"https:\/\/codulbibliei.editura-fotini.ro\/blog\/wp-json\/wp\/v2\/posts\/4699\/revisions"}],"predecessor-version":[{"id":4702,"href":"https:\/\/codulbibliei.editura-fotini.ro\/blog\/wp-json\/wp\/v2\/posts\/4699\/revisions\/4702"}],"wp:attachment":[{"href":"https:\/\/codulbibliei.editura-fotini.ro\/blog\/wp-json\/wp\/v2\/media?parent=4699"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/codulbibliei.editura-fotini.ro\/blog\/wp-json\/wp\/v2\/categories?post=4699"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/codulbibliei.editura-fotini.ro\/blog\/wp-json\/wp\/v2\/tags?post=4699"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}